Saturday, December 31, 2011

SAARASAM VASEEGARA KANGAL - KRISHNA BHAKTHI


KURINJI, SINDHU BHAIRAVI, YAMUNA KALYANI.

saarasam 
vaseegara kaNgaL 
seer tharum 
mugam chandra bimbam 

saarasam 
vaseegara kaNgaL 
seer tharum 
mugam chandra bimbam 

saarasam 
kaN aadidum Oviya 
peNNaai 
vaaiththaal 
paerinbam 

saarasam 
kaN aadidum Oviya 
peNNaai 
vaaiththaal 
paerinbam 

saarasam 
vaseegara kaNgaL 
seer tharum 
mugam chandra bimbam 

aadum mayilaaL 
abinaya mozhiyaaL 
aadum mayilaaL 
abinaya mozhiyaaL 
ivaL anbai naadum puvimaiellaam 
aadum mayilaaL 
abinaya mozhiyaaL 
aah haa 
ivaL anbai naadum puvimaiellaam 
eedillaa 
deva kumari singaari 
eedillaa 
deva kumari singaari 
ithikaasa suga rasa vaathi 
saarasam 
ithikaasa suga rasa vaathi 

saarasam 
vaseegara kaNgaL 
seer tharum 
mugam chandra bimbam 

saarasam 
vaseegara kaNgaL 
seer tharum 
iru kaNgaL seer tharum 
vaseegara kaNgaL seer tharum 
mugam chandra bimbam 


Krishna Bhakthi 1948
P. U. Chinnappa, T. R. Rajakumari, K. R. Ramasami, SP. L. Dhanalakshmi, D. Balasubramaniam, N. S. Krishnan, T. A. Mathuram, P. A. Periyanayaki



memorable performances From Krishna Bhakthi

A concoction of mythology, historical characters, novels and imagination kindled by foreign films, Krishna Bhakthi was produced by one of the most colourful personalities of south Indian cinema, S. M. Lakshmanan Chettiar, better known as “Lena”.

‘Lena’ Chettiar had a roaring automobile business in Karaikudi; he bought and sold used cars. He circulated handbills about his vehicles in Tamil, then a novelty. Most Chettiars had no knowledge of English and were delighted to see ads about foreign cars in a lingo they understood well. Besides, Lena had an interest in the arts, especially the Tamil Theatre and its business side as ‘drama contractor.’ Soon, Lena promoted ‘Krishna Pictures’ in the early 1940s under which he produced films in Tamil and Telugu for nearly 15 years.

 Krishna Bhakthi is the tale of a hypocrite saint, (Chinnappa) who lusts after a chaste court dancer (Rajakumari), and his ultimate redemption. The film was under production for nearly five years due to many difficulties. R. S. Mani, editor-turned-director who had directed the 1942 hit Kannagi, made it. The script on which Mani and his assistant S. Ramanathan worked for six months was inspired by Rasputin, the notorious Russian monk, and a French novel “The Monk” translated into English, which Ramanathan bought in Moore Market for one rupee! The dialogue was written by noted writers of the day — S. D. S. Yogi, Suddhananda Bharathi, Ku. Pa. Sethu Ammal and Chandilyan.

P. U. Chinnappa as the woman-crazy devotee of Lord Krishna (K. R. Ramasami) came up with a memorable performance old-timers talk about even today. One particular sequence worth mentioning for its technical excellence as well as Chinnappa’s amazing performance is a song-discourse (music: S. V. Venkataraman; and lyrics: Udumalai Narayana Kavi), Here, Chinnappa narrates the tale of a dancing girl named Sengamalam who refused to yield to any man and devoted herself to Lord Krishna. The recording of this ‘Harikatha’ lasted nearly six minutes and Chinnappa finished it in one ‘take’! Perhaps, this is the only such feat in the history of Indian cinema after pre-recording of music was introduced in the late 1930s.

Along with Chinnappa, others sang in chorus and a well-known artiste, S. V. S. Narayanan, played the mridangam. Krishnan and Mathuram provided comic relief. Not many are aware that Carnatic music icon M. L. Vasanthakumari appeared on screen in a regal court sequence, and sang ‘Entha Vedukonthu O Raghava….’ in Raaga Saraswathi Manohari. This was her only on-screen appearance. But, she sang off-screen. Indeed she was engaged to play the second wife of the potter-saint Gora Kumbhar inSudharshan, a Jupiter Pictures production. But for personal reasons, she opted out after a few reels were shot and (Yogam) Mangalam replaced her.

Remembered for the melodious songs of Chinnappa, and MLV’s solitary on-screen appearance.



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